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The religious side of Shinto was forced to identify separately from the nationalistic, militarized side of Shinto during which era?


A) the Seppuku
B) the Meiji
C) the Shen Dao
D) the Kami-no-michi

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B

Representatives of this sect of Shinto embrace the notion of faith healing, shamanism, and divination.


A) Niiname-sai
B) Tenrikyo
C) Shogatsu
D) Ullambana

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A warrior code that combines principles of Shinto and Confucianism is called


A) seppuku.
B) kojiki.
C) bushido.
D) samurai.

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Which of the following figures in Japanese mythology is one of the two divine parents that gave birth to the other kami?


A) Motoori Norinaga
B) Amaterasu
C) Izanami
D) Buddha

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C

After the rise of the Tokugawa regime, what kind of leaders unified the Japanese and sought to isolate the nation from outside influences?


A) political
B) religious
C) Buddhist
D) military

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The Japanese adapted forms of Buddhism and developed a meditative style known as


A) karma.
B) Zen.
C) Pure Land.
D) Nichiren.

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The archway at the entrance of a Shinto shrine is known as a


A) torii.
B) jinja.
C) skuha.
D) meiji.

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Prior to 1889, the Tokugawa regime allowed the practice of only two religions. One was Shinto; the other was a Japanese version of which of the following?


A) Islam
B) Confucianism
C) Jainism
D) Hinduism

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In the Constitution of 1889, Japan decided


A) to outlaw all other religious practice besides Shinto.
B) to allow the practice of Buddhism in addition to Shinto.
C) that in addition to Shinto, other religions would be allowed to exist.
D) to ban all religious practice in the country.

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The samurai were expected to


A) collect the heads of peasants.
B) demonstrate self-discipline through fasting.
C) show courtesy and politeness to people in authority.
D) meditate and pray to the sun god Amaterasu.

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In Japanese mythology, who is the chief of the spirits?


A) Daimon
B) Amaterasu
C) Izanagi
D) Ryobu

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Which of the following was a threat to the future of Shinto after World War II?


A) stagnant industrialization.
B) a renewed interest in Buddhism by the Japanese.
C) a renewed interest in Islam by the Japanese.
D) rapid industrialization.

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In the seventh and eighth centuries, the Japanese sought to define and celebrate their own culture and recorded this information in a book of ancient Japanese chronicles in a section called


A) "Susa-No-O."
B) "The Age of the Gods."
C) "New Earth."
D) "Teachings of Heavenly Reason."

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B

Which of the following is part of domestic Shinto practice?


A) keeping a household altar
B) performing a solemn seppuku ceremony
C) reading the Kojiki
D) praying at the family's sacred ossuary that contains the names of their ancestors

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Which of the following must be looked at to understand Japanese religion before the sixth century?


A) Japan's geography
B) Religious influences from outside Japan
C) Japan's philosophers and scholars
D) Japan's early history

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Most Japanese think of themselves as primarily


A) pacifist.
B) Buddhist.
C) Shinto.
D) agnostic.

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Which of the following is true of Japan?


A) It is among the youngest cultures of all Asian nations.
B) The actual recorded history of Japanese worship dates back to prehistoric times.
C) The Japanese became known to other nations around the first century C.E.
D) The Japanese began to keep historical records in the sixteenth century C.E.

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Central to domestic Shinto is the "god-shelf," or


A) kami-dana.
B) kojiki.
C) shogatsu.
D) ullambana.

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The Kojiki, which contains the myths of ancient Japan, is also known as the


A) Bible.
B) Chronicles of Ancient Events.
C) Commandments.
D) Ways of Right Living.

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What are the three forms of Shinto and how are they similar? Different?

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The three forms of Shinto are Shrine Shi...

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